politicians – Page 3 – frustratedboomers

Every time I see an article lauding Mayor John Tory’s ‘inspired’ idea of turning Toronto into a ‘Music City,’ I get queasy. You see, I came to Toronto in 1976, when it really WAS one, and have watched succeeding local governments and well-heeled blue noses, waving the banners of political correctness and money over art, stomp the culture to death.

Being a great deal older now than I was then (it happens,) I understand, at least in part, why the city had to change from what – to me – was a cornucopia of musical delights, as dirty and scary as it was,, into what it is today … a staid dowager in corsets trying desperately to seem hip.

In ’76, the Yorkville of the sixties was already undergoing gentrification, with trendy shops springing up where head shops once ruled, and the few hippie hold outs clinging to their properties out of loyalty or desperation. Disco fevered platformed shoes trod the sacred ground in front of the Riverboat as I’d wander through on the way to The Morrissey at Yonge and Davenport.

The scene had already moved on to other areas, with Yonge Street the main rock drive, and club after club rocking exceptional talent, with rarely a cover charge, six nights a week, cheek by jowl with strip clubs, massage parlours, peep shows, and sex shops. Sleazy, garish, lewd and loud, the Strip was very much like New York’s Time Square of the period, ugly and yet so seductive. And everybody smoked like chimneys – in the clubs, the patios and the streets.

Gay men and women flocked to the Church and Wellesley area, where they could feel safer than on the butchier Strip. Although this year’s Pride Week and Parade celebrating sexual and gender identity will have sponsors as diverse as TD Canada Trust, Bud Light, Via Rail, and Google+, back then, openly gay people were widely marginalized, shunned, and attacked in the mainstream media and politics. In 1975, “tiny perfect” mayor David Crombie sent his best wishes to Pride’s organizers, but refused to officially recognize Pride, while City Council declined permission for a Yonge Street march .

And in 1981, Metro Toronto police made the second largest mass arrest in Canadian history when 306 people where busted in the infamous bathhouse raids. It was safer hanging out at `the steps` in front of the Second Cup on Church and Wellesley.

However heteros were in luck in 1975, when the city legalized full nudity for strippers. It became pretty common for the bigger bars to have strippers by day, and live bands at night.

Black American R&B and soul stars, sick to death of segregation and persecution in their own country, flocked to play the BlueNote, the Edison, and the Colonial Tavern, where they were enthusiastically received.

Prior to new hate-speech laws of 2007, the biggest reggae acts out of Jamaica would visit Toronto at least twice a year. Anti-gay language in many of their songs, while common in their country, was not welcome here.

The city was dirty, and exciting, and counter culture was hiding in neighbourhoods that were being redefined to suit their residents’ tastes. Queen West was where you went to find head shops and record stores, and check out the Sally Ann for vintage clothing stores. Later, it was Toronto’s punk centre, as the kids from OCA made their own music. And later still you’d find Chris Sheppard spinning at Club Domino before heading up the long thin stairs to the Voodoo Club.

You could have shot a cannon along King West any time after business hours, and never hit a soul,in the late 70s. In the 80s and 90s, street kids and skin heads hung out at the Evergreen Centre, which, though nominally a drop in, support centre for kids, was actually where you went to score drugs. You could get a whole tray of draft beer at the Gasworks for about $5.00 if you bought it before the bands started, and cheap quarts fuelled a lot of rockers through the hot nights.

Out in Scarborough, clubs like the Knob Hill boasted top local talent while the waiters, legends themselves, sold watery draft for a quarter a glass. In Richmond Hill, anyone who was anyone hung at the Black Hawk Motor Inn.

There really were so many amazing clubs in diverse areas, reflecting the different interests and sounds Toronto wanted to hear. And yes, there was a “Toronto Sound,” and you knew it when you heard it.

So what killed that diverse, energetic culture? Couple of things – and most involved the corporatization of the city. In a quest to bring in funds for the city, ridiculous and arcane licensing regulations picked the pockets of bar owners. It was only last year that the city issued a memo stating that music venues would no longer be ticketed for posters – usually posted by the bands desperate to market a rare gig – advertising their shows.

Yorkville fell to gentrification, and soon, anywhere that the kids flocked began to look like prime real estate. Watching Queen West change from funky to glitz was painful enough for those who’d loved its grunge, but harder still on the residents and business owners who’d made it what it was. Rents soared until a club was walking such a thin profit margin that an off winter could bury them. These days, a shop or bar owner in Kensington Market is looking at paying from $3500 to $9000 a month for basic rent, with virtually no owner maintenance applied. Riverdale , Parkdale, Dufferin Grove, the Junction – all fallen to gentrification that brings more big bucks to those who already have the big bucks, and leaves previous residents out of luck for a reasonable price on a place to live or play.

No one is FOR drunk driving, but the founders of MADD went a little mad themselves as they ground down and down to get to the current laws. Drivers under 21 cannot have ANY alcohol in their blood when driving. Over 21, you have to have a blood alcohol level that is lower than .05%, essentially what you’ll get from a non-alcoholic beverage. You don’t even have to be in a moving car to get an impaired driving violation. If you are sitting behind the wheel of a vehicle, moving or not, and have too much alcohol in your system you can get a fine, lose your license and face other penalties.

And for all the fuss over drinking and driving, I’m trying to remember the last time I saw a club that gave free non-alcoholic beverages to a “Designated Driver”.

If you smoke in Toronto, good luck. It’s getting harder and harder to find a place, inside or out, where you can light up. When the new law of not smoking on patios took effect, I knew they’d gone too far. Can’t drink, can’t smoke … what do you do? Why go to a bar at all? May as well stay home – assuming your apartment or condo allows smoking – and drink without the hassle.

The whole corporate model of making money at the expense of art just doesn’t work long term, There’s less investment in the arts – last year, ScotiaBank pulled funding for Nuit Blanche, Caribana, BuskerFest and the CHIN International Picnic. Responding to the dog whistles of stockholders that must have their profits leads to the death of corporate sponsorship of the arts. And good luck with sponsorship of counterculture art. The Big Bop gets torn down to become an upscale furniture store. Liberty Entertainment closes alt-rock venue the Velvet Underground at 510 Queen West to focus on growing its portfolio of wine bars.

While donating multiple millions of dollars’ worth of land and funds to conventional arts palaces like the Four Seasons Centre for the Performing Arts, Toronto City Council quibbles over what constitutes sound restrictions applied to bars. Thou shalt have no music louder than 45 db after 11 pm. A library clocks in at 50-70, a restaurant with no live band at about 90-100. This is progress?

Municipal licensing issues debate over whether a venue is a restaurant with a bar attached, or an entertainment venue. Despite a 2012 report by lobby group Music Canada that outlined ridiculous restrictions to entertainment venues that give ample room for official interpretation (and fines,) the City still loves its condo owners a lot more than it does its club owners. You can read the full report here (http://musiccanada.com/resources/research/toronto-music-city/)

The ‘idea’ of making Toronto a “Music City” is great. In practice, there needs to be a great deal more cooperation on the part of the City in how it deals with current and future venues. What’s been forgotten in a lust for overall incoming revenue from ticket sales, corporate sponsorship and enhanced tourism is that you don’t just add water and stir up a musical culture … it’s made by musicians who fall far outside of the strictures imposed by those who can afford to attend the venues government has deigned to sponsor. It’s made in alleyways and smoky bars, it includes over indulgence in both legal and illegal substances, and it’s a cry AGAINST what Mayor Tory and his Council represent.

If Toronto is serious about doing more than endlessly discussing what they`d do for the city if they could, but apparently can`t, they`ll have to do better than the recent WaveLength panel on The Toronto Music Moment. The latest meeting, held on January 31^stsaw Jonny Dovercourt and moderator Emily Scherzinger along with Amy Terrill (Music Canada, 4479 Toronto), Daniel Silver (U of T Sociology, Chicago Music City researcher), Rolf Klausener (The Acorn, Arboretum Festival) and Ayo Leilani (Witch Prophet, Above Top Secret, 88 Days of Fortune) hash through basically the same points they did on previous gatherings, and presumably will rehash again at next year`s meeting.

Oh, sure, there are pockets of musical fun to be had in Toronto, and certainly, when the music fests start rolling out in a few months, there will be whole weeks where it seems like the city comes alive in technicolor.

But the following week, the smiles will drop from the faces of the law, the controls will snap back into place with a vengeance, and you’ll once more be unable to get ready public transit from point A to point B. The RIDE programs will stop a lot of entertainment seekers from having more than one beverage, and smokers will try desperately to find somewhere they can still indulge their (legal) vice.

You don’t get to have a clean, politically correct, easily controlled society and still call yourself a ‘Music City.’

(originally published Feb 2016 – bobsegarini.wordpress.com/2016/02/21/roxanne-tellier-music-city-my-ass/)

It almost seems redundant to once again revisit the events in Indiana of several weeks ago. And I wouldn’t even bother, except that I’ve seen several items on the television and in the media that miss a very important part of the story.

In a nutshell – Indiana Governor Mike Pense signed SB 101 into law on March 26, 2015. The bill, the Religious Freedom Restoration Act, was a variation of a similar bill that 19 other states had enacted. There was a slight difference with Indiana’s version, however, since the bill carried with it a significant risk of discrimination or refusal of service state wide to the LGBT population.

Before the bill had even been signed, several large companies with business in Indiana threatened to withdraw from any further dealings with the state. The bill was signed despite those protests.

Within hours, social media had erupted in fury, and businesses and other municipalities began to announce a boycott of the state, including CEOs from Angies’ List, Salesforce Marketing, Apple, PayPal, Anthem Inc., Eli Lilly, Cummins, Emmis, Roche, Dow AgroSciences. Mayors of some other American cities would no longer allow their representatives to visit Indiana on the jurisdictional dime. As the potential loss of income and taxes mounted into the hundreds of millions of dollars, the Governor began to back pedal on his decision, first announcing that the bill was simply being misunderstood, and then admitting that they would be putting amendments into the act, in an effort to calm the troubled waters.

In the midst of this chaos, a video was released that quickly went viral on Youtube. The owner of a small mom and pop pizzeria was filmed saying that their business would refuse to cater gay weddings.

The story was that ABC-57 reporter Alyssa Marino walked into a random shop – Memories Pizzeria – in the small town of Walkerton (Population 2,300), and asked owner Crystal O’Connor how the business felt about Indiana’s new Act. Her reply was that she was in favour of it, noting that while anyone could eat in her family restaurant, if the business were asked to cater a gay wedding, they would not do it. It conflicted with their biblical beliefs. The question was entirely hypothetical, as the business had never been asked to cater a same-sex wedding.

The backlash was immediate. Within 24 hours, after numerous emails, phone calls, and threats from bodily harm to bomb threats, the business was closed.

But within hours of the reportage, a GoFundMe page had appeared, with donations being sent to the family to offset their financial downfall. The page was shut down after 3 days, when donations reached over $840,000 dollars.

http://www.gofundme.com/MemoriesPizza

At the time, I thought the funding page was set up by a journalist who actually understood and empathized with the chaos that poor couple had been sucked into, based on a response to a hypothetical and malicious question by an opportunistic media. If that was the case, and based on how eagerly the public will turn on anyone for any perceived racism, sexism or other ism, I could only wish the couple well, and applaud the journalist’s actions. It’s the little guy, the Joe Public, who often winds up used and tossed aside in a ‘scandal’ such as this, and my concern was that they not be left penniless for their inadvertent martyrdom to their religious beliefs.

If only that high-minded sentiment had been true. And here’s where so many reporting on the situation have dropped the ball. As it turned out, the entire stunt was cooked up by a contributor to Glenn Beck’s website The Blaze. The contributor, Lawrence Jones, set up the page, and is also a political operative who has worked with James O’Keefe from Project Veritas as an “investigator” who has been involved with other political grandstanding in the past, including an attempt to “expose” fraud among “Obamacare Navigators” in the Dallas-Fort Worth area.

Lawrence Jones did not altruistically set up the GoFundMe page to help the Pizzeria or its owners; the page was set up to create divisiveness and to establish an “us against them” mentality, pitting religious Christians and their beliefs against the 5% of the country who identify as non-heterosexual.

I learned a lot about the world, and myself, during that week. I learned that most of us who live in a technological world are hyper-aware of events in other parts of the world, over which we have little or no control. I learned that politically inclined, social media addicts – like myself – tend to leap to conclusions, and knee-jerk into a strong left or right position. Some of those addicts will respond to those events with far too much enthusiasm, ramping up from their role of “concerned citizen” to “potential arsonist’ in the blink of an eye.

We may be brimming with good intentions, and righteous beliefs, but those beliefs have to be tempered with the knowledge that there are human beings being effected by our enthusiasm. It’s a very fine line between standing up for our own rights, and taking rights away from others.

I also learned that those of good hearts have to be constantly on the defensive against those with radical ideologies, whether religious or non-religious, who seek to manipulate those kind hearts for their own gain, and perceived political support.

And the most interesting thing I learned along the way was that many of my friends who identify as LGBT were completely unaware of the bill, or any of the events that followed the bill’s signing. That in itself was sociologically fascinating – it would seem that the most incensed and obsessed torch bearers were not those directly effected by the bill. We who sprang into action were more concerned that those we love or care about, be they hetero or homosexual, be respected for their diversity and rights, as human beings. Human beings are not toys to be used as political playthings.

In every society, there is a wide spectrum of beliefs. The key to an advanced and civilized society is to respect EVERY member who dwells within. Pitting citizens against each other, especially for political gain, is a dirty ploy that should not be rewarded by putting those divisive elements into power.